Tag Archives: biblical studies

As they, follow and live the drama of Jesus de Nazar, uncurled in two acts, coincident with the two parts of this Evangelho. Throughout the first one, she goes yourself asking: Who is It? Peter will answer for itself and the others, of direct and categorical form: You are the Messias (8,29). As the act can be schematized with question-reply: How becomes fullfilled itself It, as Messias? Dying and making over again (8,31; 9,31; 10,33-34). The Evangelho de Marcos presents us, thus, a simple and accessible Cristologia: Jesus de Nazar is truily the Messias that, with its Death and Resurrection, truily demonstrated to be the Son of God (15,39) that to all it makes possible the salvation. Therefore also the Son of the Man did not come to be served, but to serve and to give its life in rescue for all (10,45). This plan is developed throughout the 5 sections where we can divide the Evangelho de Marcos: I. Preparation of the ministry of Jesus: (1,1-13); II.Ministrio in the Galileia: (1,14-7,23); III.Viagens for Shot, Sdon and the Decpole: (7,24-10,52); IV.Ministrio in Jerusalem: (l 1,1-13,37); V. Passion and Resurrection of Jesus: (14,1-16,20).

The theology of the Evangelho 2 As the other evangelistas, Landmarks presents us it person of Jesus and the group of the disciples as first model of the Church. The Jesus de Marcos. More than what in any another Evangelho, Jesus, Son of God (1,1.11; 9,7; 15,39), show deeply human, of contrasts for baffling times: it is accessible (8,1-3) and distant (4,38-39); acarinha (10,16) and repels (8,12-13); it imposes ' ' segredo' ' concerning its person and of the good that makes and orders to proclaim the received benefit; manifest limitations and until makes look like ignorance (13,22). He is truily the Son of Man, heading of its preference. In this way, the person of Jesus becomes mysterious: because he locks up in itself, jointly, a true man and a true God.

The treasure and the person walk together. The order you is that those that Servem must be broken up of the world. It is a disruption with all the values of the world (I Jo 2:15 - 17). Moiss was radical: ' ' We must go way three days to the desert, so that let us adore to our Deus' ' (Former 8:27). The Christians must leave the system and the organization of the world. In other words, still we live in physical world, but it became a desert for us. To the eyes of the world, we are in the desert and we are travelling outsiders and.

Later that somebody purchase a thing, the bought item is taken even so. One remembers of that, a time that the blood of Jesus bought in them, we do not have another choice not to be to go with Mr. If I was bought by It, I must leave the world and go with It. Perhaps you if ask of what she is that we must separating in them. What it is the world? We can classify five item that we must breach completely. When we see the cross, we can say: ' ' Glorio I in cruz' '. How much we it world are died. If our position is different of the position Mr., then we are made a mistake.

If withholding in them in the way of the pecadores, more cerdo or later, we will be in the place of them. If seating in them in the wheel of the escarnecedores, more early or later in them we will become escarnecedores. To sin and to mock are contagious. We must learn to run away from these things as if we were running away from mortal embryos. To read Salmos 1. Sanctification has an end: consecration, therefore nobody is broken up of the world toa.